My Father Goes to Court

Culture is the characteristics of a particular grouping of people, delineate by everything from language, religion, cuisine, social habits, music and arts. Today, in the United States as in other countries populated generally by immigrants, the culture is influenced by the many groups of people that now make up the country. Knowledge is a familiarity with mortal or something, which can include accompaniments, information, descriptions, or aptitudes acquired through experience or education. It can continue to the theoretical or practical understanding of a zepject.It can be implicit (as with practical skill or expertise) or explicit (as with the theoretical understanding of a subject) it can be more or less formal or systematic. 1 In philosophy, the study of knowledge is called epistemology the philosopher Plato famously defined knowledge as justified received belief. However, no single agreed upon definition of knowledge exists, though there be numerous theories to explai n it. Belief a state or habit of mind in which hope or confidence is placed in some person or thing Social average Pattern of behavior in a particular group, community, orculture, authoritative as normal and to which an individual is accepted to conform. folkway, the learned behaviour, shared by a social group, that provides a tralatitious mode of conduct. Mores-The accepted traditional customs and usages of a particular social group. Law is a marches which does not have a universally accepted definition,2 but one definition is that law is a system of rules and guidelines which are oblige through social institutions to govern behavior.Sanction- A penalty, specified or in the form of moral pressure, that acts to escort compliance or conformity. Ethnocentrism is judging another culture solely by the values and standards of ones own culture. 1page needed The ethnocentric individual will judge other groups relative to his or her own particular ethnic group or culture, especially with concern to language, behavior, customs andreligion. cultural relativism is a principle that was established as taken for granted(predicate) in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.Boas first articulated the idea in 1887 civilization is not something absolute, but is relative, and our ideas and conceptions are true only so far as our civilization goes. 1 However, Boas did not coin the term. The first use of the term recorded in the Dictionary was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowies extreme pagan relativism, found in the latters 1917 book Culture and Ethnology. 2 The term became common among anthropologists after Boas death in 1942, to post their synthesis of a number of ideas Boas had developed.Boas believed that the sweep of cultures, to be found in connection with any sub species, is so vast and pervasive that there cannot be a relationship between culture and race. 3 Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims necessitate a specific ethical side is a matter of debate. This principle should not be confused with moral relativism. Xenocentrism is the preference for the products, styles, or ideas of someone elses culture rather than of ones own. 1 The concept is considered a subjective view of cultural relativism. 2 One example is the romanticization of the noble savage in the 18th century primitivism movement in European art, philosophy and ethnography. 3 A cultural universal (also called an anthropological universal or human universal), as discussed by Emile Durkheim, George Murdock, Claude Levi-Strauss, Donald Brownand others, is an element, pattern, trait, or institution that is common to all human cultures worldwide.Taken together, the whole body of cultural universals is known as the human condition. Evolutionary psychologists hold that behaviors or t raits that occur universally in all cultures are goodly candidates for evolutionary adaptations. 1 Some anthropological and sociological theorists that take a cultural relativist perspective may deny the existence of cultural universals the extent to which these universals are cultural in the narrow sense, or in fact biologically inherited behavior is an issue of nature versus nurture.